Realitas Sosial Perempuan Bercadar : Penolakan Dan Penerimaan di Masyarakat Sumbersari Kabupaten Jember

Authors

  • Galuh Putri Rahayu Universitas Jember
  • Ida Tri Widiyaningsih Universitas Jember
  • Alina Ratna Anjali Universitas Jember

DOI:

https://doi.org/10.59581/jipsoshum-widyakarya.v1i2.218

Keywords:

Veil, Religion, Interaction, Negative Stigma.

Abstract

Each religion has its own symbols and uniqueness. Islam is the dominant religion in Indonesia. Islamic women are usually symbolized by the hijab and long clothes. Not infrequently there are also Muslim women who wear the veil. The veil is a face covering for Muslim women that covers all parts of the face except for the eye area, which is combined with a hijab and long clothes which are usually dominated by dark colors. But in Indonesia itself, women who wear the veil reap many pros and cons. This research was conducted to find out how the interactions that occur between women who wear the veil and the surrounding community. This study uses a type of qualitative research with an ethnographic approach. Qualitative research helps researchers to obtain an answer to a symptom, fact or reality that is being faced and to be able to understand a problem that is being studied. Ethnography is the study of culturally shared groups involving the core values and beliefs of their members. The subjects of this study were students studying at several campuses in Jember Regency. The results showed that the motivation of the informants in wearing the veil was as a form of obedience to religion and also to protect and avoid bad things. Several informants stated that they experienced some difficulties in interacting with the surrounding community when they wore the veil. Not infrequently they also receive negative stigma from society. So this is also a big challenge for veiled women in Indonesia, especially in the area around Jember Regency.

References

Agustin, Riska Dwi. 2018. “HAM, CADAR DAN NARASI PLURALISME DI INDONESIA.” 3.

Amellini, Ista’ Kumala, dan Yosafat Hermawan Trinugraha. t.t. “PENGALAMAN PEREMPUAN BERCADAR DI KEMUSLIMAHAN FSI MENGHADAPI STIGMA MASYARAKAT.”

Anon. 2017. “Etnografi Dan Kebudayaan |.” Diambil 23 Maret 2023 (https://blog.unnes.ac.id/imamalfarizi96/2017/10/16/etnografi-dan-kebudayaan/).

Anon. t.t.-a. “Ahmad Muamar Muzakki_I73215022.pdf.”

Anon. t.t.-b. “Integrasi+Budaya+Arab+Pra-Islam+dan+Budaya+Arab+di+Indonesia+(galley).pdf.”

Anon. t.t.-c. “Proceeding ICIC 2019.pdf.”

Anon. t.t.-d. “PUSAT 1-2.pdf.”

Anon. t.t.-e. “Sosiologi Marxis Teori Kritis Mazhab Frankfurt.” Diambil 4 April 2023 (http://www.braindilogsociology.or.id/2018/03/sosiologi-marxis-teori-kritis-mazhab.html).

Asnawi, Sadid Halim, dan Akhmad Sulaiman. 2021. “Niqabstyle: Media Sosial, Fashion, dan Kesalehan.” Jurnal Kajian Islam Interdisipliner 4(1):77. doi: 10.14421/jkii.v4i1.1107.

Aziz, Abdul. 2018. “Perempuan Bercadar: antara Budaya dan Syari’ah.” Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam 10(1):196. doi: 10.30739/darussalam.v10i1.279.

Fajarni, Suci. 2022. “Teori Kritis Mazhab Frankfurt: Varian Pemikiran 3 (Tiga) Generasi Serta Kritik Terhadap Positivisme, Sosiologi, dan Masyarakat Modern.” Substantia: Jurnal Ilmu-Ilmu Ushuluddin 24:72. doi: 10.22373/substantia.v24i1.13045.

Fuady, Najmi. t.t. “FENOMENA CADAR ZAMAN NOW.”

Ilhami, M. Ridha, Ziyadatul Husna, Muhammad Adhitya Hidayat Putra, Rusmaniah Rusmaniah, dan Muhammad Rezky Noor Handy. 2022. “SIKAP REMAJA BERCADAR TERHADAP STIGMA MASYARAKAT.” Jurnal Mahasiswa BK An-Nur : Berbeda, Bermakna, Mulia 8(3):87. doi: 10.31602/jmbkan.v8i3.7858.

Muh. Sudirman. 2019. “Cadar Bagi Wanita Muslimah (Suatu Kajian Perspektif Sejarah).” DIKTUM: Jurnal Syariah dan Hukum 17(1):49–64. doi: 10.35905/diktum.v17i1.651.

Nursalam, Nursalam, dan Syarifuddin Syarifuddin. 2017. “Persepsi Masyarakat Tentang Perempuan Bercadar.” Equilibrium: Jurnal Pendidikan 3(1). doi: 10.26618/equilibrium.v3i1.519.

Rahman, Alif Fathur, dan Muhammad Syafiq. 2017. “Motivasi, Stigma dan Coping Stigma pada Perempuan Bercadar.” Jurnal Psikologi Teori dan Terapan 7(2):103. doi: 10.26740/jptt.v7n2.p103-115.

Ratri, Lintang. t.t. “CADAR, MEDIA, DAN IDENTITAS PEREMPUAN MUSLIM.”

Wahidah, Nuryu, dan Ezzah Nuranisah. 2020. “DISKRIMINASI PEREMPUAN BERCADAR DALAM PERSPEKTIF HEGEMONI.” Al-Mada: Jurnal Agama, Sosial, dan Budaya 3(1):39–49. doi: 10.31538/almada.v3i1.530.

Creswell,J.W.(2015). Penelitian Kualitatif dan Desain Riset. Yogyakarta:Pustaka belajar

Mead,G.H.(2018). Mind, Self and Society (Pikiran,Diri dan Masyarakat). Yogyakarta: Grup Relasi Inti Media.

Downloads

Published

2023-05-10

How to Cite

Galuh Putri Rahayu, Ida Tri Widiyaningsih, & Alina Ratna Anjali. (2023). Realitas Sosial Perempuan Bercadar : Penolakan Dan Penerimaan di Masyarakat Sumbersari Kabupaten Jember. Jurnal Insan Pendidikan Dan Sosial Humaniora, 1(2), 72–86. https://doi.org/10.59581/jipsoshum-widyakarya.v1i2.218

Similar Articles

1 2 3 > >> 

You may also start an advanced similarity search for this article.