Konsep Penampilan Diri dalam Menjaga Keutuhan Rumah Tangga Perspektif Hukum Islam

Authors

  • Misri Kholidah Nasution STAI Barumun Raya Sibuhuan

DOI:

https://doi.org/10.59581/doktrin.v2i1.1950

Keywords:

Appearance, Household, Islamic Law

Abstract

The purpose of this research is to determine: (1) The influence of personal appearance on household integrity, (2) The concept of improving appearance in maintaining household integrity from an Islamic legal perspective. The type of research used in this research is qualitative research. In this qualitative method, research is carried out directly in the field or at the research location. The research approach used in this research is in the form of a library study (Library Research). Based on the research results and discussion in this research, it can be concluded that: The influence of personal appearance on the integrity of the household in order to maintain good relationships and relationships between husband and wife, in addition to having good morals. good and wise behavior, maintaining one's appearance also has a significant impact in maintaining the husband-wife relationship. Therefore, it is often recommended that wives look attractive by wearing nice clothes, quality cosmetics and perfume when in front of their husbands. The concept of improving appearance in maintaining the integrity of the household from an Islamic legal perspective is divided into two, namely: (a) Improving appearance which is permissible and this is only limited to in front of the husband or only for the husband, including: wearing perfume, wearing eyeliner, and using eye lenses or contact lenses, ( b) Improving your appearance, which is absolutely haram for reasons for your husband or to increase your personal beauty, is shaving your eyebrows or embroidering your eyebrows and attaching your hair.

 

 

References

Abdul Qadim Zallum. (2004)., al-Amw al fi ad-Daulah al-Khil ̅fah, Beirut: Darul Ummah.

Akhun Naf'an. (2007). Al-Quran Terjemah, Imajina Fun Studio.

Az-Zuhaili Wahbah .Abdul Hayye Al-Katani. (2011). Terjemah Fiqih Islam wa adillatuhu. Jakarta, Gema Insani.

An-Nawawi. (1991). Raudhatut Thâlibîn wa ‘Umdatul Muftîn. Al-Maktab Al-Islami.

Aprianto, N. E. K. (2017). Konsep harta dalam tinjauan maqashid syariah. Journal of Islamic Economics Lariba, 3(2).

Hasan Bin Ahmad Al-Kaff. (2013). At-Takrirotus Sadidah Fi Al-Masail Mufidah. Darul Kutub Ilmiah.

Hasan Matsum. (2021). Hukum Kewarisan Islam Di Indonesia. Perdana Publishing.

Hazairin. (1982). Hukun Kewarisan Bilateral Menurut Al-Qur’an dan Hadith. Tinta Mas.

Hazar Kusmayanti, Lisa Krisnayanti. (2019). Hak Dan Kedudukan Cucu Sebagai Ahli Waris Pengganti Dalam Sistem Pembagian Waris Ditinjau Dari Hukum Waris Islam Dan Kompilasi Hukum Islam. Jurnal Ilmiah Islam Futura.

Ibnu Naqib. (1982). Umdatus Sâlik wa ‘Uddatun Nâsik, Qatar, Kementerian Agama: 1982. Kementerian Agama.

Redaksi Nuansa Aulia. (2022). Kompilasi Hukum Islam (KHI). CV, Nuansa Aulia.

Sayyid Sabiq. (n.d.). Fikih Sunnah jilid 4.

Downloads

Published

2023-12-01

How to Cite

Misri Kholidah Nasution. (2023). Konsep Penampilan Diri dalam Menjaga Keutuhan Rumah Tangga Perspektif Hukum Islam. Doktrin: Jurnal Dunia Ilmu Hukum Dan Politik, 2(1), 237–251. https://doi.org/10.59581/doktrin.v2i1.1950

Similar Articles

<< < 5 6 7 8 9 10 

You may also start an advanced similarity search for this article.