Keselamatan Universal yang diberikan Yesus Menurut Injil Lukas
DOI:
https://doi.org/10.59581/jpat-widyakarya.v3i1.4482Keywords:
Jesus' universal salvation, Gospel of Luke, Inclusivity, TransformationAbstract
The Gospel of Luke portrays Jesus as a universal Saviour who brings salvation to all people, regardless of race, social status, or culture. Through a narrative that emphasises love, inclusivity, and social justice, Luke shows that Jesus' mission is to save the lost, as written in Luke 19:10. Salvation in this gospel includes not only spiritual liberation from sin, but also social and physical transformation. In parables such as the Good Samaritan and the Prodigal Son, as well as His interaction with Zacchaeus, Jesus showed special concern for the poor, marginalised groups, and sinners. Jesus' inclusive approach transcends ethnic and cultural boundaries, affirming that salvation is available to all nations, as expressed in Luke 2:30-32 and Luke 1:50-55. Salvation in Luke includes life transformation that affects the heart, behaviour and social relationships. The gospel also emphasises that God's universal love drives the Church to be an inclusive community that serves all, regardless of background. Thus, Luke conveys a broad idea of salvation, which not only restores people's relationship with God, but also transforms the way we live together through love, justice and solidarity.
References
Rinto Hasiholan Hutapea, “Teologi Keselamatan Injil Lukas 19:1-10 Dan Relevansinya Bagi Pendidikan Agama Kristen,” Sanctum Domine: Jurnal Teologi 10, no. 1 (2020): 1–16.
Alfons Renaldo Tampenawas, Erna Ngala, and Maria Taliwuna, “Teladan Tuhan Yesus Menurut Injil Matius Dan Implementasinya Bagi Guru Kristen Masa Kini,” EDULEAD: Journal of Christian Education and Leadership 1, no. 2 (2020): 214–231.
Lexy J. Moleong, “Metodologi Penelitian Kualitatif” (2018)., 2018.
Hasudungan Sidabutar and Rinto Hasiholan Hutapea, “Teologi Keselamatan Injil Lukas 19: 1-10 Dan Relevansinya Bagi Pendidikan Agama Kristen,” Sanctum Domine: Jurnal Teologi 10, no. 1 (2020): 8.
Zadrak Arya Wicaksana Sarimata, “Teladan Misi Yesus Terhadap Kaum Marginal Menurut Injil Lukas Dan Implikasinya Bagi Citra Diri Penyandang Disabilitas,” CONSCIENTIA: Jurnal Teologi Kristen 3, no. 1 (2024): 10.
Sri Suwantie,PENDOSA TERBESAR YANG MENERIMA KESELAMATAN (Lukas 19:1-10).
Rossa Stevana, Doktrin Keselamatan (Soteriologi), Jurnal Magistra, Vol. 2 No. 4 Desember 2024..
Dr. Martin Chen & Dr. Agustinus Manfred Habur,PELAYANAN KASIH BAGI ORANG MISKIN DAN MARGINAL, PENERBIT OBOR.
David Eko Setiawan, Dampak Injil bagi Transformasi Spritual dan Sosial, Jurnal Teologi dan Pendidikan Kristen Kontekstual.
Rika Nada, Gereja dan Misi Dalam Konteks Masa Kini Menurut Injil.
Yohanes Adrie Hartopo, KEMATIAN YESUS KRISTUS MENURUT LUKAS 23: 44-48: Suatu Analisis Dari Perspektif Kritik Redaksi.
Kalis Stevanus, Karya Kristus Sebagai Dasar Penginjilan di Dunia Non-Kristen, Fidei: Jurnal Teologi Sistematika dan Praktika.
David Eko Setiawan, “Konsep Keselamatan Dalam Universalisme Ditinjau Dari Soteriologi Kristen: Suatu Refleksi Pastoral,” Fidei: Jurnal Teologi Sistematika dan Praktika 1 (2018): 169–250.
Paulus Eko Kristianto, “Pengintegrasian Gereja Semua Dan Bagi Semua Dalam Teologi Disabilitas Di Pelayanan Bagi Dan Bersama Penyandang Disabilitas,” DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 8, no. 1 (2023): 252–270.
MARLEN TINEKE ALAKAMAN, “Relevansi Sikap Pluralis Yesus Dalam Injil Lukas,” KENOSIS: Jurnal Kajian Teologi 2, no. 2 (2018): 160–179.
Suwantie, “Pendosa Terbesar Yang Menerima Keselamatan (Lukas 19: 1-10).”
Sidabutar and Hutapea, “Teologi Keselamatan Injil Lukas 19: 1-10 Dan Relevansinya Bagi Pendidikan Agama Kristen.”
